Saturday, January 17, 2015

Tomorrow's Talk Posted Today

I'm speaking in sacrament meeting tomorrow. I had much difficulty in putting this talk together. I think it is because the topic "sacrament: the covenant and blessing" seems so basic. I had three different starts and revamps. This is what the final product came to:


It shouldn’t be hard to sit very still

And think about Jesus, His cross on the hill

It shouldn’t be hard, even though I am small

To think about Jesus

Not hard at all
 
But behold I say unto you, by small and simple things are great things brought to pass (Alma 37: 6)

The first stanza is a song I recently taught the littles in nursery.  We were having a lesson on the sacrament. The song was the suggested song to help the little ones know what to focus on when the bread and water are being passed around.

The scripture is not one that is usually associated with the sacrament, but it is the scripture that came to my mind as I was reflecting on the song that I had helped the littles learn. Thinking of Jesus shouldn’t be hard…in essence it should be simple. The sacrament prayers are simple in language. The time the sacrament takes to administer is a small amount of time in the scheme of our Sabbath worship, and certainly in the time that comprises our week. Yet, there is so much greatness packed into that simple ordinance. Matter of fact, our salvation lies in our participation in that ordinance. Jesus taught, “And no unclean thing can enter in his kingdom; therefore nothing entereth into his rest save those who have washed their garments in my blood (3 Nephi 27:19).

Elder Jeffrey Holland has stated: “One of the invitations inherent in the sacramental ordinance is that it be a truly spiritual experience, a holy communion, a renewal for the soul.

That is some heavy stuff for such a simple prayer and ordinance. How do we unpack that prayer to get the most from our worship during the administration of the sacrament?

Honestly, I’m pretty sure it is a process and there are times in life when we get more out of sacrament than other times. I am also confident that there will be times that we will gain a different perspective of the sacrament, Christ’s atonement and how it applies to us.

I had a recent experience with this, gaining a new perspective on Christ’s sacrifice and atonement, as I listened to one of the young men in our ward bless the sacrament for the first time. With his permission, I share this experience with you. This young man has some physical limitations that make him a bit self-conscious at times. His mother had shared that because of those limitations, he wasn’t sure about participating in the blessing of the sacrament. Eventually, he did decide to not only participate in the ordinance by being on the stand, but by blessing the bread. As he prayed over the bread, the Spirit filled my heart bearing witness that this was a poignant example of Christ’s atonement. Christ allowed his body to be bruised, broken, torn for us so that after our death our bodies can be restored. Elder James J Hamula taught in the October 2014 General Conference:

With torn and broken bread, we signify that we remember the physical body of Jesus Christ—a body that was buffeted with pains, afflictions, and temptations of every kind,19‍ a body that bore a burden of anguish sufficient to bleed at every pore,20‍ a body whose flesh was torn and whose heart was broken in crucifixion.21‍ We signify our belief that while that same body was laid to rest in death, it was raised again to life from the grave, never again to know disease, decay, or death.22‍ And in taking the bread to ourselves, we acknowledge that, like Christ’s mortal body, our bodies will be released from the bonds of death, rise triumphantly from the grave, and be restored to our eternal spirits.23

I cried as I listened to Jason bless the bread and as the Spirit filled my soul and granted me a deeper understanding of the words in that simple prayer.

The bread isn’t the only symbol of Christ’s sacrifice of which we partake. We also drink the water in remembrance of the blood that He shed for us. The shedding of His innocent blood is what satisfied the demands of justice placed on us. Elder Hamula taught this about the water:

With a small cup of water, we signify that we remember the blood Jesus spilled and the spiritual suffering He endured for all mankind. In taking the water to ourselves, we acknowledge that His blood and suffering atoned for our sins and that He will remit our sins as we embrace and accept the principles and ordinances of His gospel.

So as we choose to freely participate in eating the bread and water, we are committing to:

1.       Exercise faith in Christ

2.       Believe His words

3.       Follow His commandments

4.       Be his disciple, which means to stand as a witness for Him

Those simple acts can be challenging. Christ understands that perfectly so He has made us a great promise within those simple prayers. He promises that as we seek for Him and try to do our best to follow His will, His spirit will be with us. His spirit provides us strength, beyond what we could do ourselves. Consider this short example shared by Elder Terance M Vinson in October 2013 General Conference:
A young boy was trying to smooth out the dirt area behind his house so he could play there with his cars. There was a large rock obstructing his work. The boy pushed and pulled with all his might, but no matter how hard he tried, the rock wouldn’t budge.
His father watched for a while, then came to his son and said, “You need to use all your strength to move a rock this large.”
The boy responded, “I have used all my strength!”
His father corrected him: “No you haven’t. You haven’t had my help yet!”
They then bent down together and moved the rock easily

When we rely on Christ to help us, we are able to do things beyond what we thought humanly possible. In the October 2013 General Conference Elder Timothy Dyches shared a story about Corrie ten Boom, a Christian woman who had been interned in Ravensbruk during WWII. After the war, Corrie participated in many public speaking engagements to share her experiences and also talk about the power of forgiveness. At one public appearance, one of her former captors approached her to ask her forgiveness. Here are her words:

“‘How grateful I am for your message, Fraulein,’ he said. ‘To think that, as you say, He has washed my sins away!’
“His hand was thrust out to shake mine,” Corrie recalled. “And I, who had preached so often … the need to forgive, kept my hand at my side.
“Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. … Lord Jesus, I prayed, forgive me and help me to forgive him.

“I tried to smile, [and] I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer. Jesus, I cannot forgive him. Give me Your forgiveness.
“As I took his hand the most incredible thing happened. From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.
“And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself.”

The grace of Jesus Christ allows us to do things beyond what we can ever imagine possible. He has promised that his grace is sufficient and will cover our weaknesses.

Having his Spirit with us is not just receiving His grace. Sister Cheryl Esplin in her 2014 General Conference talk, reminds us that Christ taught the Nephites that the Spirit heals and renews our souls.
Christ said: “He that eateth this bread eateth of my body to his soul; and he that drinketh of this wine drinketh of my blood to his soul; and his soul shall never hunger nor thirst, but shall be filled.

“Now, when the multitude had all eaten and drunk, behold, they were filled with the Spirit.”
Brothers and sisters, the sacrament prayers are simple. The ordinance itself only takes a few minutes. Yet, there is much greatness packed into that simple ordinance. The ordinance is meant for our perfection, but we don’t need to be perfect to participate in it. My thanks to a special young man for reminding me of that. All our Heavenly Father asks is that we continue to try, to put forth our best effort, and be willing to rely on Christ when we feel as if we cannot go on.

I close my talk with this story shared by President James E Faust of a mother who had purchased tickets for her family to watch the great Polish pianist Paderewski:

“The night of the concert arrived and the mother and son found their seats near the front of the concert hall. While the mother visited with friends, the boy slipped quietly away. 

“Suddenly, it was time for the performance to begin and a single spotlight cut through the darkness of the concert hall to illuminate the grand piano on stage. Only then did the audience notice the little boy on the bench, innocently picking out ‘Twinkle, Twinkle, Little Star.’ 

“His mother gasped, but before she could move, Paderewski appeared on stage and quickly moved to the keyboard. He whispered to the boy, ‘Don’t quit. Keep playing.’ And then, leaning over, the master reached down with his left hand and began filling in the bass part. Soon his right arm reached around the other side, encircling the child, to add a running obbligato. Together, the old master and the young novice held the crowd mesmerized
President Faust concludes with this thought:
“In our lives, unpolished though we may be, it is the Master who surrounds us and whispers in our ear, time and time again, ‘Don’t quit. Keep playing.’ And as we do, He augments and supplements until a work of amazing beauty is created. He is right there with all of us, telling us over and over, ‘Keep playing.’”

I bear witness that Jesus Christ lives for us. His grace is sufficient if we will turn to Him. I love Him with all of my heart.

I say these things in the name of Jesus Christ, Amen.
 
 

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